I have put out a new translation of Charles Baudelaire's The Flowers of Evil. Here are three of my favorites.
Evening Harmony
Every flower fumes like a censer;
Sounds and perfumes turn in the evening air:
Melancholy walz, languid vertigo!
I have put out a new translation of Charles Baudelaire's The Flowers of Evil. Here are three of my favorites.
Evening Harmony
Sofia's new book, Opacities, is out today from Soft Skull. This reads like a companion volume to Tone, which was written with her friend Kate Zambreno, and indeed much of the book is written like a missive to Kate. It's a collection of musings on writing in the digital age and as a representative of "diversity," but it also gathers stories and quotes from her favorite writers, including Clarice Lispector, Samuel R. Delany, Bhanu Kapil, Kafka, Baudelaire, and Rilke. The book is deeply felt, with a fragmentary, crystalline texture that infects the mind long after you lay it aside.
Sofia's novella The Practice, the Horizon, and the Chain is now out from Tor. At some level, it is her response to the Black Lives Matter movement, as well as to her experiences as a university student and professor. It imagines a future in which humanity, having rendered Earth uninhabitable, is drifting through space in a fleet of spaceships, searching for asteroids to mine. Our current societal stratification is still present, and a section of the population is incarcerated. The story follows a boy who is plucked from the chained to join the academic elite and his mentor, a professor whose father had been one of the chained. It's a wonderful feat of world-building.
Sofia's new book, The White Mosque, comes out today. This is a significant departure from her speculative fiction, blending travel writing, memoir, and history. The book emerges from a crazy passage in Mennonite history. In the 1880s, a preacher named Claas Epp decided that Christ was going to return somewhere in central Asia. So he led a group of followers on a two-year journey from what is now Ukraine to what is now Uzbekistan. Many died along the way, but the survivors found hospitality and kindness in the khanate of Khiva, where they established a small community.
Sofia went on a Mennonite-led tour of Uzbekistan in 2016, and she uses that expedition to structure the book. Along the way, she reflects on her own identity as the daughter of a Swiss Mennonite and Somali Muslim. This is a book of layers and moments, always compelling, always gorgeous. I think you should buy it.
© 2011 by Mysha Islam |
Image by Euan Monaghan/Structo |
In the dawn there is a man progressing over the plain by means of holes which he is making in the ground. He uses an implement with two handles and he chucks it into the hole and he enkindles the stone in the hole with his steel hole by hole striking the fire out of the rock which God has put there. On the plain behind him are the wanderers in search of bones and those who do not search and they move haltingly in the light like mechanisms whose movements are monitored with escapement and pallet so that they appear restrained by a prudence or reflectiveness which has no inner reality and they cross in their progress one by one that track of holes that runs to the rim of the visible ground and which seems less the pursuit of some continuance than the verification of a principle, a validation of sequence and causality as if each round and perfect hole owed its existence to the one before it there on that prairie upon which are the bones and the gatherers of bones and those who do not gather. He strikes fire in the hole and draws out his steel. Then they all move on again.Like Turner, I'd read the epilogue as describing the actions of a post-hole digger, followed by archaeologists ... and "those who do not search" (settlers; us?). I'd imagined the digger marking the boundary between Mexico and the U.S., but as Turner notes, he could also be "carrying the fire, freeing the fire from the earth." Turner notes other interpretations: "it’s the final gnostic clue in the Judge’s web of mysteries; it’s the Promethean redemption of humanity against the Judge’s evil; it’s the spirit of civilization that will measure and conquer the bloody West, a progressive new dawn; it’s Cormac McCarthy’s signature, his designation of himself as the writer who carries the fire." Turner doesn't arrive at a satisfying conclusion; perhaps all we can say is that both McCarthy and Anderson are grappling with America's greedy, blood-soaked past and (perhaps) trying to draw lines to the present.